Thursday, December 31, 2009
This is what I hope to tell my children about love and dating:
They Lived.
Sunday, December 27, 2009
Beautiful Women have it tough. But then again, they're beautiful...
Saturday, December 26, 2009
Quote from Steelehouse Podcast 70
Favorite Albums of the 2000s, part 2
2005: Lifesong- Casting Crowns
2006: Stadium Arcadium- The Red Hot Chili Peppers
2007: Dan in Real Life- Sondre Lerche
2007: Life in Cartoon Motion- Mika
"Do I attract you?
Am I too dirty? Am I too flirty?
Do I like what you like?"
Mika admittedly channels Freddie Mercury, Queen's erstwhile lead singer and songwriter. He sounds just like him, and somehow manages to, all by himself, sound like the entire band. His lyrics are sometimes fun, sometimes goofy, sometimes eerily accurate, and it's great dancing music, especially songs like "Lollipop" and "Big Girls". "Happy Ending" is my favorite song, but well worth waiting for is the hidden track "Over My Shoulder", about being left alone, drunk, and passed out in the cold.
2008: Rebel- Lecrae
The only rap album to make the list. It's amazing in its beats, lyrics, and truth. Lecrae knows how to say what he believes so much more concisely than I could, and he rhymes in the process. "Indwelling Sin" is the best song on the lineup, but they are all great and well-written.
2009: Big Whiskey and the Groo Grux King- Dave Matthews Band
Favorite Albums of the 2000s, part 1
2000: A Day Without Rain- Enya
Nostalgic memories accompany this choice. Remember 2000? It was my junior/senior year of high school and I was taking Physics. Since my Phys teacher loved giving us stuff to do in class instead of just talking at us, we had a lot of working time when he would play music in the classroom. This my my introduction to Enya. Her musical style is unique and she's arguably one of the most talented performers around. She does all her own backup vocals and plays all the instruments on the album (including some odd ones like the harpsichord and the lute).
2001: Amelie- Yann Tiersen
2001: Josh Groban- Josh Groban
2002: Songs About Jane- Maroon 5
2002: Waiting for My Rocket to Come- Jason Mraz
2002: Last One Picked- Superchic[k]
"Oops, I did it again, I see
The person I'm talking about is me
Assuming you're the enemy
In the crosshairs of my verbal Uzi"
2003: The Essential Electric Light Orchestra- ELO
2003: Dierks Bentley- Dierks Bentley
2003: Twentysomething- Jamie Cullum
I'm an expert on Shakespeare and that's a hell of a lot
But the world don't need scholars as much as I thought"
2003: Beautiful Lumps of Coal- Plumb
I am hungry for something that will make me real
Can you see me and
Do you love me cause
I am desperately searching for something real"
Sipping your scotch and ice
You turn the TV on
You could ask anything
I wouldn't lie
But you're okay with this
Damaging awkwardness
So I'll just play it safe
And keep it inside
'Cause boys don't cry"
Tuesday, December 22, 2009
Poetry, Part II
"I've been thinking about women and poetry and romance. Some women just exude poetry. You see them and things start to rhyme.
"How do you become one of those women? No one will ever think of me as poetry; no one will ever write a song about me.
"I am not that gorgeous, I don't have a graceful or romantic air, and I don't move with the wind, dance with the breeze. I'm not very poetic. I'm not even prose. I'm the blurb on the back of a novel. I'm a movie summary. I'm the brown paper around a Starbucks cup.
"Why can't I be graceful, smooth, beautiful, mysterious, and demure?"
Now, it's important to note that only four months earlier, on March 04 of the same year, I had written a short blurb which was essentially the formal confession that I was giving up on a man with whom I was hopelessly in love. I knew then that he could never love the woman I was. In fact, I wrote this:
"My counselor asked me to think about the kind of person I'd want to see opposite me in a marriage.
"Tonight I met that person. Most girls end up marrying a man much like their father- not me. My dad is the polar opposite of what's attractive to me, personality-wise.
"I've known this guy for a while now. Tonight it was made obvious to me- THIS is the type of person I want to spend the rest of my life with.
"The problem is that he won't see me. I'll be a friend at best, and acquaintance more likely. But no matter my zeal for God or my sense of humor or my openness to conversation or my tendency to be REAL, I know the type of girl he'll go for.
"Sweet, more quiet. Not quite as versed in the Scriptures or in apologetics as he is, but devoted to God and with a blind faith that supercedes all intellect. And quietly pretty.
"I'm brusque, opinionated, educated, and probably someone who could challenge him in the deepest way. But banter is good when you don't have to live with the person. I can't change my personality so that this type of guy will see me. I'd be lying to him and, worse, to myself."
Saturday, December 19, 2009
Holy Night
It was the opposite of silent.
This was the night that goes down in history as tranquil, still, calm. This was the night that God, in the form of a squalling infant, came to live with us. He came to a barn, to be tended by the night-watch shepherds, the lowest guys on the career totem pole. The equivalent of those people that work the night shift at Jack in the Box. The Highest condescended to the Lowest place. Backwater Bethlehem, in forgotten Judah. Four hundred years after the last prophet came, heralding the arrival of the Chosen One who would deliver the people, He came. Quietly, without trumpet-sound. Without royal announcements. Without great celebration.
Except.
Except for the entire assembly of angels burning up the night sky. Except for the giant supernova-like star brighter than the moonlight casting shadows. Except for the boisterous shepherds running down the streets shouting the news that the Messiah was here.
How could anyone have slept through all this? All of Bethlehem must have been up wondering what the ruckus was about. They must have thought the world had gone crazy. And it had.
At that moment, something new began. A new era started. New life was possible.
And still is.
From the movie "Never Been Kissed"
When I finally get kissed, I'll
know.
Anita and Cynthia trade looks.
ANITA
Okay. If you've never kissed a
guy, we got bigger problems than
the underwear.
JOSIE
I've kissed guys. I've just never
kissed a guy. Felt that thing--
CYNTHIA
"That thing"? Is that what you
kids are calling it these days?
JOSIE
That thing. That moment. You kiss
someone and it's like the world
around you gets all hazy and the
only thing in focus is you and
this other person and you know
that one person is the person you're
meant to be kissing for the rest
of your life. And for that one
moment you've been given this
amazing gift and you want to laugh
and cry at the same time because
you're so lucky you found it, and
so scared that it will all go away.
Anita and Cynthia take this in.
CYNTHIA
Damn, girl. You are a writer.
Wednesday, December 16, 2009
Training Up Children in the Way They Should Go
When announcing the occurrence to the student body, the Headmaster took the opportunity to encourage the students to have a devotional time with God every day. He made it a matter of pride, saying that people who do not spend time with God on a daily basis are essentially saying that God matters to them only some of the time, that they only need God occasionally.
My generation seems to be abnormally hyperactive and absent-minded. In fact, I don't think I know anybody in my age group who can say that they actually do a “devotional” time every single day of the week.
And the thing is, most of us were never taught how to do that. We were always told that we had to do it, but never shown HOW. Which makes things difficult. We hear people talking about how God tells them things, how they grow closer to God through that time, how He reveals things in the Bible...
...but that doesn't always happen to us. Some of us go away from reading and praying feeling drier than ever. Like we just spent half an hour talking to a wall.
But now I'm wondering: can you teach your kids how to do a devotional time? Can you train them in it like you train them to clean their room or use the bathroom?
Can you say, “You can go outside after you've made your bed and read your Bible”?
Can you make it a chore? Should you?
At what age should kids start having their own devo time apart from the family time? Should parents help them out, or make sure they're “doing it right” as if it were multiplication tables?
I've never heard of anyone doing this with their kids. Are some people just more attuned to the spiritual disciplines than others? Are some of us doomed never to experience God on that level?
And then, what do we teach our kids?
How do we guide them in the right way? Should we have our individual devo time in their presence? Teach them that this time is sacred?
And HOW do we do this? How can we be good, godly parents?
There really should be a manual on this...
Tuesday, December 15, 2009
A letter from me.
I suppose the only way I can start this letter is with an apology. I have not been a good person.
I imagine that this is really a very silly thing to say, since no one is good, except God. But as Christians, we really ought to try... and I haven't always been trying. Which is quite ridiculous, really, since I've been a Christian for over 20 years. It does get tired, though, always trying to be something that you can never be. Not on your own, that is. And not without considerable maturity, which is where I find myself sincerely lacking.
See, the thing is, most of the time I don't like you very much. In fact, I've downright sneered at you sometimes. And I'm sorry.
We're such fickle beings, aren't we? So hard to please. God welcomes us into His family, and then we start complaining about our brothers and sisters. We start bickering, competing, arguing. So many times I've seen the different denominations argue for so long that they lose all their points and just revert to a spiritual equivalent of sticking your finger in someone's face and chanting, “I'm not touching you!”
Sometimes you walk past me, and I roll my eyes behind your back. Sometimes you say something to me, and I would rather walk away than make conversation. I'm an elitist snob. And I don't love you the way Jesus tells me I should.
Really, I should be overjoyed that you are in the club with me. That you are one of the chosen. And even though we might have very little in common, we are joined by the strongest bond in the universe: the bond of our salvation.
And sure, God's working on you, too. He's certainly working on me. So why do I expect you to be perfect? Why do I hold you accountable for all the things I can't even achieve myself? Why do I judge you so harshly?
I wish I knew how to make it up to you. I wish I could undo all those times when I have had the wrong attitude about you. But I can't.
So for now, please accept my apology. I will try to do better in the future. I am sure that I will fail, and I'm sure that sometimes I'll drive you as crazy as you drive me. But the answer is not simply to stay away from each other. Because if I love God, then I will also love the things that He loves. And God not only loves, but gave Himself up for the Church.
So, how much more should I do the same?
You and I, dear Christian, will not always get along. We will have our spats, our debates, our complaints. But I rejoice to think of seeing you in Heaven, when we are both in our perfected form. I can't wait to spend eternity getting to know you, and learning to love you as God does.
Because, after all, He loves me too.
Until then,
Kate
Monday, December 14, 2009
Bread and Truth
See, I love philosophy. I wish I understood it as well as he does, or at least just a little better. I was going to major in philosophy in college, but ended up majoring in a hard science. And maybe that's where I should stay. Maybe I should avoid the esoteric, the metaphysical, and just stick to what I know. I know cells. I know the laws of nature. I know nutrition. Maybe I should leave the outside-the-box thinking to the liberal arts majors.
The box, after all, is not so bad. It's a nice box, and comfortable. There's plenty in the box to study, and lots that we don't understand.
But here's the thing: the more we study the box, the more we learn about it, the more we realize that everything inside it can be explained only by gazing outside.
I am a star-gazer. I am a dreamer. I love to wonder about things. And it frightens me to think that everything might have a rational explanation. I want some things to be inexplicable. It helps me maintain my sense of wonder. When this world becomes a series of equations and logical streams, it loses some of its luster for me.
Over the millenia, philosophers have been opining about the "big" questions. Where do we come from? Why are we here? What is the meaning of life? What happens after we die? Of course these questions have specific answers. Depending on your worldview (i.e. religion), the answers might vary, but when it comes down to it, only one system of thought can be right.
But today we have all these different ideologies which can be applied in different ways. People can use different worldviews with different logical trains to arrive at the same destination. One person's path to God may be paved with drugs, jail, and forgiveness. Another's can be fraught with philosophical debate, agnosticism, and assurance. Yet someone else may come to God via love, mercy, and kindness. But everyone who will come to God eventually does, regardless of the path they take.
As I try to find my own way in my life, as I take steps of faith lit only by a small lamp, I wonder if it's necessary for me to ascribe to any particular philosophy.
Do I have to choose to be a modernist or a post-modernist? Must I select an ethical system? Must I ascribe to a certain denomination's interpretation of Biblical truth?
Or, can I look at the world and say, "This is what seems to be true"? If it aligns with a certain system already in place, that's great. But do I really have to investigate the systems set forth? Or can I find what I believe for myself?
I can go to the grocery store and look at all the different types of bread. I can investigate the ingredients, compare prices, figure out which one is the best deal. I can even choose one at random, and take it home to try it.
Or, I can go home and make my own bread, from scratch. And that bread which I make will probably be very similar to one or two loaves that I saw in the store. It will be unique, but it will still be bread of a particular type. And I will be the more proud of it, because I have made it myself. And it will taste better to me, because it's homemade.
I realize that you can't do this with Truth. That is absolute. But can you do it with worldviews? Must I choose one that has already been set in place? Must I select a pre-fabricated label to put on my shirt stating "This is who I am"?
Or can I be unique? Can I be homemade?
Or should I stay away from bread and just stick to making cookies?
Sunday, December 13, 2009
You're a Post-Modernist.
nashorn777: this is what I have so far: The Relevancy of Scripture in our day
Is the Bible still relevant in the 21st century?
All scripture is God-breathed
We need it to feed our souls, to grow, to learn about God
He commands us to study it
It speaks to the human soul, which hasn’t changed at all
It is living, active, a two-edged sword
It is historically relevant, archaelologically sound
Final authority for all matters of faith and practice
God doesn’t change, neither does His word
It is a moral compass in a post-modern amoral world
me: I think the premise needs work
also, what's wrong with being post-modern?
post-modernism is not the opposite of moral absolutism.
nashorn777: lol
I know. it's the anything goes if it feels right to you thing
me: that is not post-modernism
nashorn777: this was just off the cuff
?
me: that is misapplication of existential teachings
which were fathered by Kierkegaard, who was a Christian, if you remember.
nashorn777: okay, enlighten me , oh wise one
me: existentialism is a wonderful philosophy. It says that I am allowed to have an opinion. that "my" say matters
me: but it also allows "me" to be wrong
me: the problem is the leap in logic.
in the pre-existentialist era, only the statements of the elect (the educated, the church, etc.) mattered. And even then, they were rarely single persons expressing opinions, but rather formalized statements of beliefs to guide the people
existentialism states, however, that the layperson's opinion matters equally as much as the consensus.
That a single individual CAN change common thought
however, post-modernism does NOT preclude that all ideas/opinions are equally valid
the consensus can be correct, and the individual wrong,
or the individual right and the people wrong
or both can be equally right or wrong
This is the idea that most things can not be "either/or" but must needs be "both/and"
nashorn777: must needs be?
me: however the misapplication of this is the leap of logic that if two ideas can be equally close to being right, that there is no definite right at all
sorry
got a little ahead of myself
nashorn777: this excites you, eh?
me: see, but existentialism holds that there IS an absolute right and wrong, and that certain ideas get closer to one, etc.
how'd you know?
nashorn777: you're gushing
me: I am just tired of the parental generation knocking post-modernism when it is the ideology that gave people equal rights
and all that
nashorn777: okay, down girl, down.
me: It's like what Lewis says-- you cannot reason away God, because God gave you that reason to begin with
sorry
nashorn777: but people don't have equal rights
me: aye, there's the rub.
because poor post-modern thought got polluted on the way to the voting booth
nashorn777: okay. but how does it relate to the relevancy of Scripture
me: without post-modern thought, we would never be able to say "This is what this passage means to me"
nor would we be able to apply it to our daily lives unless we encountered the actual occurences of the commands given
there would be no application of concepts, only concrete statements
which is what gets people into trouble
can I go a little bit further in history?
nashorn777: so you're saying that post-modern thought allowed the scriptures to be applied to our daily lives? God couldn't do that?
me: Don't you think God uses philosophies?
the thing is that post-modern is really a misnomer.
nashorn777: yes, but don't you think God wanted to apply His word to believers' lives before post-modern thought came around?
me: ah!
that's why we need a history lesson
nashorn777: okay, hit me
me: It was 'modern' thought that actually killed application to Scripture
If you read the writings of some of the early church fathers, you find a great deal of personal application to their lives. Augustine, especially, does this a lot. The onset of the Renaissance, however, was the death of personal application
The Renaissance ("Enlightement"-- a horrible term for this period of spiritual darkness) got people thinking in the following manner:
"This stuff was written by men hundreds of years ago. I don't deal with these issues. This can't possibly have anything to do with me"
Remember that the Enlightenment was also the beginning of philosophers disproving the existence of God.
or rather, disproving his relevance to the world today. It was the age of Deism-- the divine watchmaker
nashorn777: ah. yes I remember. Enlightened to be ignorant
me: right
This also gave the church a great deal of power, and this is where we start seeing real church oppression
the middle ages was nothing
because now the CHURCH directs common thought, not the Bible
So when we reasoned God away, we lost application
nashorn777: so the church wanted to reason God away?
me: well out of the way, anyway
I don't think they did it on purpose
well, the People didn't
Someone else did
Then comes Kierkegaard along and says "Wait a minute, I can think on my own!"
and if I can have my own thoughts and I believe in God and God's word, then I can take those things which are stated in Scripture and they become relevant to me today
So really, it was Modern thought that even raised the question of Scripture's relevance
and it is Modern thought which causes us to "reason" away our spirituality
have I done an OK job here?
I think post-modernism, properly applied, can be a great tool for revival.
nashorn777: okay, so post-modernism allows us to throw modern thought out the window.
me: well, yes
sort of
nashorn777: it is not, as assumed by many, the extreme extension of modern thought, but its correction?
me: the beauty of post-modernism is that we get to pick and choose
precisely
So valuable things that we got from modernism (like the scientific method) can be kept, but other things can be discarded as irrelevant
however, we never want to discard anything entirely, because it can be relevant in some instances (we're back to "both/and"
)
nashorn777: I get the jist
okay, then rephrase my premise
me: it's not your premise
YOUR premise, that is
it's the fact that we have to ask the question at all
that is a modernist question
All scripture is from God
We need it to feed our souls, to grow, to learn about God
It speaks to the human soul, which is in a constant state of depravity
It is living and active
It is historically relevant and archaelologically sound
It should be our final authority for all matters of faith and practice
God doesn’t change, neither does His word
It is a moral compass in a fallen world
nashorn777: sanks
me: it's all about the doctrine of the two ages
we live in "this world" and the Bible teaches us how to live beyond this world in the "world to come"
Tuesday, December 08, 2009
Baudelaire's Paradox
However, when Romantics make mistakes, or cross lines previously undefined, they can err on the side of pragmatism. They attempt to set lines everywhere, and remain safely therein. But this, also, is legalism. It makes the Romantic uncomfortable. It challenges his ideas of right and wrong. The Romantic is free in his acknowledgment that some Biblically unaddressed issues are gray areas to be defined by culture. However, if culture tends toward unbiblical mores, the Romantic must forge his own path, especially since cultural norms are being redefined by ever-more-progressive thought.
So, the Romantic must investigate the Scriptural principles to which he has pledged his allegiance, and forthwith make his own judgments about where lines are to be set. Or reset. Or moved altogether.
And the beauty of the Romantic is in that he realizes that the lines are not standardized. Nor must they stay once they are set. They are mobile, fluid. For although there are definite “do not enter” regions, the areas surrounding those are gray indeed. What is acceptable for one might be sin to another. And inversely, what is verboten in one context is allowable and even encouraged in others.
But the Romantic is also attuned to the voice of God, and is frequently aware of the level of acceptability in his actions-- perhaps not in the moment, but definitely later when the Spirit convicts him of his sin and sets him again on the straight way. Therefore, being always cautious to bend to God's will, the Romantic becomes more free in his actions than those bound by specific rules. And since he can move the lines when he judges is right, acceptable, or necessary, he also is not more cautious than he must be.
However, with two Romantics in a relationship, things can become more complicated. Both agree that certain aspects of their relationship should be allowed to develop naturally and not be forced. But this idealism can sometimes cause them to shy away from taking action, since they are waiting for the perfect moment. And they both have imagined already what that perfect moment will be. So they wait, and wait, and wait, ever seeking that ideal time.
The Romantic can often feel disappointed that this world does not live up to its potential. This world is not the world of their dreams. It is not the realm of ideal forms. So sometimes, action must be taken. The perfect moment must be made, not discovered. Is it less romantic, then, for the moment sought to be contrived? Or is it more romantic, knowing that one party labored to create that small span of time in which they can live out, if only for brief seconds, their dreams?